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https://www.umnews.org/en/news/methodist-history-mixed-on-abolitionism
Feb 27, 2013 · 7:00 A.M. ET Feb. 27, 2013 "The Abolitionists" has recently been a part of the American Experience on public television.One has to search hard, though, to find Methodists involved in the recent presentation despite the church's initial opposition to slavery.
https://mondoweiss.net/2012/04/when-the-methodist-church-decided-that-slavery-was-regrettable-but-none-of-our-business/
Apr 30, 2012 · When the Methodist Church decided that slavery was regrettable but none of our business ... opposed slavery, but the southern Methodists had a shoddy record, ... Support …
http://blogs.wofford.edu/from_the_archives/2013/01/30/how-the-methodist-church-split-in-the-1840s/
The denomination remained divided on the subject of slavery, with some northern Methodists becoming more convinced of slavery’s evil and some southern Methodists more convinced that it was a positive good. Other southerners felt that any denunciation of slaveholding by Methodists would damage the church in the South.
https://en.wikipedia.org/wiki/Methodist_Episcopal_Church,_South
The Methodist Episcopal Church, South, or Methodist Episcopal Church South (MEC,S), was the Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the North and South; in 1844 it resulted in a schism at the General Conference …Classification: Protestant
http://www.revempete.us/research/holiness/slavery.html
Bitterness existed between northern and southern Methodists “in the years leading to Abraham Lincoln’s election in 1860”. “Each church claimed divine sanction for its region”. 78 The northern Methodist churches were “openly anti-slavery in practice”. The southern Methodist churches espoused and defended slavery.
http://www.christianchronicler.com/history1/slavery_and_the_churches.htm
Slavery continued to cause problems in mainline denominations. Methodists founded their first anti-slavery association in 1834. By 1841, Michigan Methodists grew uncomfortable with the general unwillingness to act that they withdrew to form the Wesleyan Methodist Church. Mainline Methodism faced the issue in 1844.
http://www.pbs.org/thisfarbyfaith/journey_2/p_5.html
To support their cause, they frequently quoted Jesus' statements about treating others with respect and love. White Christians in the south, however, did not view slavery as a sin.
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